The Parable of the President
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Many people get the Sunday scaries, but most of them are not a sitting president facing self-inflicted global chaos and the growing possibility of a bruising midterm election in a few months. What feels like a weekly social-media crashout from the president of the United States usually starts some time on Sunday and continues into the early hours of the next morning. Given the failure of negotiations with Iran on Saturday, the likelihood of elevated gas prices for months, and the resounding defeat of Trump’s ally and role model Viktor Orbán in Hungary, Donald Trump had plenty of fuel for a freakout last night.
But the most notable subject in this week’s edition was Pope Leo XIV, who has been critical of Trump’s attack on Venezuela and war in Iran. The posts illustrate that Trump views religion much the way he views everything else: as something that can serve him but does not create any obligations on him.
“Pope Leo is WEAK on Crime, and terrible for Foreign Policy,” Trump wrote on Truth Social, kicking off a lengthy jeremiad. “I don’t want a Pope who criticizes the President of the United States because I’m doing exactly what I was elected, IN A LANDSLIDE, to do, setting Record Low Numbers in Crime, and creating the Greatest Stock Market in History.” Trump claimed that Leo XIV was elected only because the cardinals believed he’d be good at dealing with the current administration. Trump is also upset that Leo met with David Axelrod, the Democratic strategist and commentator. “Leo should get his act together as Pope, use Common Sense, stop catering to the Radical Left, and focus on being a Great Pope, not a Politician,” Trump said.
Forty-six minutes later, Trump posted an illustration of himself as a Jesus-like figure, reaching out to heal a man in bed while a nurse, a soldier, and others look on, and with a background of patriotic bric-a-brac (flag, eagles, fighter jets). The image has been circulating for at least a couple of months, during which time an angel near the top of the image has somehow transformed into a creepy monstrosity, presumably through the wonders of generative AI. The illustration drew claims of blasphemy and even demonic possession from some usual Trump allies on the right; the president has since deleted it, telling reporters he believed that the picture depicted him as a doctor.
Too many contradictions appear here to list them all. For example, Trump insists that Leo renounce politics yet also complains about the pope’s policy stance on crime. What he’s referring to here is a mystery. (The Catholic Church could be said to have a decarceral agenda: Jesus, quoting the Prophet Isaiah, said that he had been sent to preach freedom to prisoners, and the first pope, Peter, was imprisoned at least once and likely executed for professing Jesus. Then again, the Vatican City has, by some accounts, the highest per-capita crime rate in the world, due mainly to pickpocketing.)
Another contradiction is that Trump doesn’t actually seem to have any problem with the intermingling of religion and politics—as the Christlike image shows, and as Defense Secretary Pete Hegseth’s aggressive rhetoric about the war demonstrates. The president’s reflexive response to criticism (or perceived criticism) from any public figure is to unleash a social-media barrage against them, without much thought about who the person is or what their role in society might be. This black-and-white view of the world owes more to Mani, another religious leader whose death was depicted as a crucifixion, than to Jesus of Nazareth.
The tirade at Leo is the latest escalation of anti-Catholic sentiment among some figures on the MAGA right. Trump has a number of devout Catholics in his administration, including Secretary of State Marco Rubio and Vice President J. D. Vance, although some, like Vance, have sometimes disagreed with the Holy See under Leo and his predecessor, Francis. The Free Press reported last week that the Pentagon had summoned a Vatican official, the first known time such a meeting had been held. It didn’t go well, with administration officials reportedly invoking the Avignon papacy, the 14th century domination of the role by the French crown. Both sides downplayed the report, but Trump’s post makes it hard to dismiss the friction between them.
Speaking with reporters as he flew to Algeria today, Leo said, “I have no fear, neither of the Trump administration nor of speaking out loudly about the message in the Gospel.” And though more restrained than Trump, he showed that he can dish it out as well as take it, quipping about Truth Social, “It’s ironic—the name of the site itself. Say no more.”
But although Leo separated himself from involvement in electoral politics in the way that Trump meant it, he defended his claim to speak on social issues, citing Jesus’s statement that “blessed are the peacemakers.” Matters of peace, poverty, and privilege are central to Christianity, and navigating how and how much to take on these issues is a challenge to any secular leader—indeed, any individual—who professes the religion.
Trump’s theological vision shares much with, and may have come from, Norman Vincent Peale, a popular Protestant minister of the mid-20th century. Peale, who wrote The Power of Positive Thinking, attracted congregants including the Trump family with a version of Christianity that emphasized happiness and material wealth but perhaps asked less of its followers, even though Jesus repeatedly says in the Gospels that following him is not a casual endeavor.
As an adult, Trump showed few signs of religiosity or familiarity with scripture even as he courted Christians in the 2016 election. Since surviving an assassination attempt in 2024, Trump has sounded more overtly religious, and has publicly mused about his chances to get into heaven. But his rhetoric has not been matched by any clear change in behavior, quest for absolution for past sins, or increased attendance at church. Matters of peace, poverty, and privilege do not seem front of mind: After briefly portraying himself as a peacemaker in pursuit of the Nobel Prize, Trump has now embraced military adventure; he has shrugged at economic tumult; and he has brushed aside faith leaders’ concerns about his immigration enforcement. Trump well understands the iconographic and organizational power of Christianity, but he seems to reject the idea that it should create any constraints on him.
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