Defending Eileen Gu

When the 2026 Milan Winter Olympics came to an end, online spaces filled with  familiar discourse centered on one athlete: Stanford’s very own Eileen Gu. From pundits like Tucker Carlson labeling her a “true villain” to heated threads on Fizz debating patriotism, nationalism and “traitors,” it is clear that her choice to represent China goes far beyond sport in the eyes of many.

But what does it actually mean to represent the United States on a global stage?

Olympian Hunter Hess put it plainly: “Wearing the flag doesn’t mean I represent everything that’s going on in the U.S.” If that sentiment applies to athletes competing for Team USA, then why is it denied to Gu? Gu is routinely expected to answer for China’s government, human rights record and political system simply because she competes under its flag. But in the wake of the U.S. hockey team being showcased at the State of the Union as symbols of national triumph under the Trump administration, it is difficult to argue that the U.S. stands apart from this practice. Representing a country at the Olympics does not automatically signal agreement with its government; for many athletes, it reflects heritage, family ties, opportunity, resources or long-term career considerations. It can mean different things to different people.

The backlash against Gu is inseparable from escalating soft-power competition between the U.S. and China. The controversy is less about an athlete exercising personal choice and more about which nation benefits from her talent. Gu was not alone in competing for a country other than the one in which she was born; at the 2026 Winter Games, eight U.S.-born athletes represented other nations without provoking widespread outrage. The difference, of course, is that they did not choose China.

The United States has historically benefited from the kind of global mobility that now draws suspicion when it flows in the opposite direction. In 2008, U.S. officials expedited citizenship for elite athletes from Poland, China, New Zealand, Kenya and Australia, among others, who qualified for EB-1 visas reserved for individuals of “extraordinary ability.” Between 1992 and 2004, foreign-born athletes helped deliver eight Olympic medals for Team USA. When talent moves into the United States, it is framed as proof of American opportunity and dynamism. When talent moves toward a geopolitical rival, it is recast as disloyalty. 

For a specific comparison, we can examine Olympian trackstar Bernard Lagat. Born in Kenya, Lagat won Olympic medals for his birth country before becoming a naturalized U.S. citizen and proceeding to compete for Team USA. His U.S. victories were celebrated as triumphs of American inclusivity and individual ambition. There was no heightened scrutiny of his loyalty or betrayal to either country, likely because Kenya was not seen as a significant rival to the US. Financial considerations likely played a role in Gu’s decision, as they do for countless athletes navigating sponsorships, training resources and competitive opportunities.

Olympic careers have always been shaped by access to coaching, funding, sporting infrastructure, especially for Winter Olympics sports like skiing that require significant economic investment. To single out Gu for adjusting accordingly is to pretend that sport exists outside profit. Opportunism has shaped Olympic decision-making for a long time, with countries like Qatar essentially buying athletes from Kenya and Bulgaria or Britain having 60 foreign-born athletes.

The reason Gu is treated differently lies in America’s increasingly polarized attitude towards China. As U.S.–China tensions intensify, individual decisions are easily recast as geopolitical statements. A personal decision about identity and opportunity becomes entangled in narratives about soft power, national prestige and even “reverse brain drain.” Broader conversations about the return of highly skilled professionals to China, including in academic and scientific fields, already generate anxiety about shifting global influence. In that context, Gu’s Olympic affiliation is interpreted not as a young athlete’s choice but as a symbolic loss in a larger rivalry. When cross-national movement benefits the U.S., it is celebrated as evidence of American exceptionalism. When it benefits China, it becomes a moral crisis. The principle does not change; only the direction of advantage does.

At its core, the backlash also reflects a distinctly American obsession with remaining number one. From Olympic medal counts to GDP rankings to university prestige tables, the U.S. has long measured its global standing through comparative dominance. During the Cold War, medal tallies were treated as proxies for ideological superiority. Today, similar competitive instincts shape conversations about technology, trade and geopolitical influence vis-à-vis China. When an athlete like Gu competes for China, the reaction is emotional: a medal “lost” by the United States and “gained” by a rival. In an era where American supremacy feels less assured, even a skier’s nationality becomes entangled in fears of slipping from the top of the podium.

Athletes are not diplomats, nor are they moral avatars for the states whose uniforms they wear. The Olympics have always intersected with politics, but they, like politics, are also defined by the individual athletes and the choices they make. We can and should debate nationalism and identity within the context of the Olympics. But turning Eileen Gu into a symbol of betrayal ultimately says more about American insecurity in an era of shifting power than it does about her character. If we celebrate global mobility when it strengthens us, we cannot condemn it when it strengthens someone else. 

The post Defending Eileen Gu appeared first on The Stanford Daily.