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How to Respond When Your Friends Cite Hamas’ Casualty Numbers

The head of an anti-Hamas faction, Hussam Alastal, fires a weapon in the air as he is surrounded by masked gunmen, in an Israeli-held area in Khan Younis, in the southern Gaza Strip, in this screenshot taken from a video released Nov. 21, 2025. Photo: Hussam Alastal/via REUTERS

Not long ago, a very intelligent friend asked me a sincere question.

He wanted to know whether, as a Zionist, I was disturbed by what he took to be a settled fact: that Israel had “killed 300 people in a tent while trying to get one terrorist.”

He wasn’t hostile. He wasn’t chanting slogans. He was genuinely troubled and trying to reconcile that number with my support for Israel.

What shocked me was not the question itself, but the assumption behind it. He works with numbers for a living, yet it had not occurred to him to ask the most basic question: “Is that figure actually true, and who produced it?” He had simply absorbed it as unquestionable reality.

When I explained that such numbers almost always trace back to Hamas-run institutions in Gaza, laundered through media outlets and NGOs that treat them as neutral sources, it was clearly a new way of looking at the war for him.

The conversation revealed something I see on a much larger scale: people who would never trust Hamas with their bank account are trusting it with their moral judgment.

When I describe Hamas’ listed death toll in Gaza, I describe it as the “casualty-number war.” It’s not just about how many people have died. It’s about who is doing the counting, what they are counting, and how those numbers are deployed to turn a complicated war into a morality play with ready-made villains and victims.

Hamas understands this perfectly. Its “Ministry of Health” in Gaza is not some independent public health office. It is part of a totalitarian structure that answers to the same regime that launched the October 7 massacre, embeds fighters and rocket launchers among civilians, and openly celebrates “martyrdom.”

Yet Western media outlets, NGOs, and politicians routinely preface their coverage with the same passive formulation: “According to the Gaza Health Ministry, more than X thousand people have been killed…”

Once that sentence is accepted as neutral, the argument is already half lost.

These headline numbers blur together every possible category of death: combatants and non-combatants, people killed by Hamas’ own rockets or internal violence, people who died of illness or old age, and people whose deaths are simply unverifiable.

There is rarely a breakdown by cause, location, or affiliation. The message is not “here is our best attempt at a complex casualty record.” The message is, “Israel killed this many people; now explain yourself.”

Western institutions, meanwhile, have powerful incentives to accept this framing. Journalists on deadline want a single, authoritative-sounding figure. NGOs need dramatic numbers to drive fundraising and campaigns. Politicians want an easy way to signal moral outrage without learning the underlying details. “According to Gaza’s Health Ministry…” gives them all exactly what they want.

The result is that Hamas’ tally becomes something close to sacred. To question it is treated as denial of suffering, rather than as basic due diligence.

To be clear, this does not mean that the real toll of the war is small, or that civilian deaths are imaginary. They are not. Wars in dense urban environments, against enemies who hide behind civilians, are always tragic. But tragedy does not excuse deception, and compassion does not require us to outsource moral judgment to a terrorist organization.

There is another trap we must avoid, however, and it lies on “our” side of the argument.

Recently, a claim circulated online that Hamas had “admitted” to losing 50,000 fighters and was preparing to pay stipends to their widows. It was an appealing narrative: if true, it would imply that the majority of Gaza’s war dead were Hamas’ own armed operatives, not civilians. Many people repeated it enthusiastically.

The problem is that the underlying evidence does not support such certainty. The 50,000 figure appears to come from extrapolations about an aid program for widows and vague statements in local media, not from a clear, formal admission of combatant deaths by Hamas itself. Israel’s own estimates of Hamas and Palestinian Islamic Jihad fighters killed are much lower — on the order of tens of thousands, but not double that.

In other words, some of Hamas’ critics were tempted to do what they rightly accuse Hamas of doing: leaping from suggestive data to definitive, emotionally satisfying numbers.

That may feel good in the moment, but it ultimately weakens our case. If we want the world to take casualty manipulation seriously, we have to hold ourselves to a higher standard than Hamas does.

So how should we think and talk about Gaza casualty numbers?

First, always ask who is counting. A figure produced by a Hamas-run bureaucracy and laundered through sympathetic NGOs is not equivalent to an independent forensic assessment. That does not mean every number is automatically false; it means we must treat it as a political artifact, not a neutral statistic.

Second, ask what is being counted. Are natural deaths and pre-existing illnesses being folded into “war fatalities”? Are internal killings, executions of “collaborators,” gang violence, and misfired rockets landing in Gaza all being quietly attributed to Israel?

Are combatants and non-combatants being distinguished, or are they all being described as “civilians,” “women,” and “children”? If those questions are not being asked, the headline number is not serious.

Third, examine the incentives. Hamas gains strategically every time the West believes that almost every death in Gaza is an innocent civilian killed by the Israel Defense Forces. That perception fuels accusations of “genocide,” drives diplomatic pressure, and legitimizes further violence under the banner of “resistance.”

Conversely, Hamas has every incentive to hide its own fighters among civilians, both physically and statistically.

Fourth, be honest about uncertainty. We will probably never know the exact distribution of deaths in Gaza by category. That is the nature of war, especially in closed, authoritarian environments. But we can say, with confidence, that the picture is far more complex than the nightly news suggests.

We know that a significant share of the dead are combatants. We know that some deaths are caused by Hamas’ own actions, whether through misfires or internal violence. We know that some reported “war casualties” would have occurred from natural causes even in peacetime. A morally serious discourse must reflect that complexity.

For ordinary readers and viewers, the question becomes: what can I actually do when confronted with someone like my friend, who has been told that Israel “killed 300 people in a tent to get one terrorist” and accepted it as unquestionable fact?

A few simple moves can help:

  • Slow the conversation down. Instead of arguing about whether 300 is “too many,” start with “Who gave you that number?” That alone often changes the entire frame.
  • Separate grief from propaganda. It is possible to say, “Every innocent life lost is a tragedy,” while also saying, “That does not mean Hamas’ numbers are accurate, or that Israel is committing the crimes you’ve been told about.”
  • Insist on categories, not just totals. Ask whether the figure distinguishes between terrorists and non-terrorists, between people killed by Hamas and those killed by Israel, between battlefield fatalities and natural deaths. Most numbers in circulation do not.
  • Refuse to play by Hamas’ rules. Do not feel compelled to accept a Hamas-run institution’s tally as the starting point for every moral conversation. We are not obligated to let Israel’s enemies define the terms of debate, whether in language or in arithmetic.

My friend and I ended our conversation on good terms. He did not walk away with a perfect spreadsheet of Gaza casualties — neither of us has one. But he did walk away with a new question lodged in his mind: “Why am I letting Hamas tell me what to think?”

That, ultimately, is the goal. If we care about truth, about Israel’s legitimacy, and about the real human beings — Jews and Arabs alike — whose lives are at stake, we cannot allow a terrorist organization to be the world’s official statistician. We do not have to accept a calculator held in the same hands that fired the rockets and sent the “martyrs.”

We can insist on something better: honest categories, transparent methods, and a refusal to surrender our moral judgment to those who openly seek our destruction.

David E. Firester, Ph.D., is the Founder and CEO of TRAC Intelligence, LLC, and the author of Failure to Adapt: How Strategic Blindness Undermines Intelligence, Warfare, and Perception (2025).

Ria.city






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