Talent Wasted: Afghanistan’s Educated Women Adapt Under Taliban Restrictions

Educated Afghan women in Kabul’s informal economy, working in retail as Taliban rules curb professional opportunities. Credit: Learning Together.

By External Source
KABUL, Jan 28 2026 (IPS)

Young women in Afghanistan’s capital, Kabul, are trying their hands at unfamiliar tasks in embroidery, tailoring and designing beads in market stalls. Many should instead have been sitting at desks writing computer software or reporting news, the fields they trained for.

Since the Taliban’s return to power in 2021, highly educated women have been removed from their official positions and shut out of much of the formal workforce, compelling them to take up jobs unrelated to their field of training to cope with economic hardship and to avoid the mental strain of unemployment.

Professional opportunities for women have been drastically limited. Almost all women are barred from working in offices, the media, and other fields related to their education.

Lida, (a pseudonym) a computer science graduate, previously earned a good salary as an IT officer at the Ministry of Economy, a job she held for more than six years. She now lives in southeastern Kabul, working as a tailor and running a small shop. Her late husband, who worked for the Ministry of Rural Development, was killed in a Kabul bombing ten years ago.

Lida now shares a house with the family of her brother along with her five children, and says she is in dire financial straits. To make ends meet, she has sent one of her sons to sell plastic bags on the streets. Her younger son is still at school. Her daughter’s education has been suspended following Taliban’s edicts.

“When the Taliban returned to power I was forced out of my job, says Lida, “and I have not been able to find any within my profession in the last four years and therefore, had no option but to work as a shop assistant”.

The Taliban do not directly grant work permits to women to operate the shops. Instead, either a male family member or another man must first obtain the work permit for the shop

Many women are flocking to Kabul’s informal sector, but it provides limited opportunities, crowding them into shops, which only sell women’s clothing and cosmetics, serving primarily female customers.

The Taliban do not directly grant work permits to women to operate the shops. Instead, either a male family member or another man must first obtain the work permit for the shop. Only then can women work in the shop as salespeople or assistants, receiving a salary or a commission based on an agreed arrangement.

“Working in a tailoring workshop is very difficult and frustrating”, Lida complains adding, “I wish I could at least work in a computer shop, which is related to my field of study”.

Mursal, (a pseudonym) 27, a journalism graduate, has faced a similar fate. She worked as a reporter for eight years in various media outlets and, before the Taliban returned, was employed in an advocacy organization for journalists, where she enjoyed a good income and benefits.

Mursal, like dozens of other educated women, has become a shopkeeper. Private media outlets do not have adequate capacity to absorb many women, so instead of reporting the news, she now sells traditional Afghan clothes and products geared towards women.

Voicing her frustrations Mursal said she initially felt “very undervalued”. “People used to cast strange glances at us and, apart from that, my family wasn’t very happy with the job I was engaged in”. It is uncommon for women to operate shops in Afghanistan,

Mursal sells women’s clothes in southwestern Kabul, where she lives with her parents, both former government employees who are now unemployed.

“I have six sisters and one brother”, says Mursal, adding, “I cannot get married until they are on their feet, because I am responsible for all of them”. Her brother is only ten years old. Mursal makes about ten thousands Afghanis (127 euros) a month selling in the shop, which is hardly sufficient for the family to get by.

Even so, the Taliban’s moral police do not give the women any breathing space under the increasing precarious job situation. According to Mursal, officials from the Ministry for the Promotion of Virtue and Prevention of Vice visit their shops three times a week to enforce an all-day rule requiring them to wear masks, which they find suffocating. They are also forced to conceal or remove pictures on women’s sleepwear.

“If the sleepwear is hidden, how would customers know which ones or what to buy?” she points out.

 

Defiance in the face of adversity

While the women agonize over the likelihood of years of academic effort going to waste, they have nevertheless turned their situation as shopkeepers into a form of resistance to Taliban’s violations of their rights.

Forced to run shops to support their families, they may be glad to earn a little income, but their deeper pain comes from knowing that their skills and dreams in their chosen professions remain unused.

Still, it is a testament to their resilience in the face of severe restrictions imposed by the Taliban that they have readily taken up often unwanted jobs in the informal sector simply to survive and support their families.

The shift is not just about earning a living; it is a silent resistance. By taking on these roles, Afghan women are sending a clear signal that they will not remain silent and be airbrushed from the society.

Even when doors are closed to them in their professions, they find ways to stay active, contribute, and make a difference. They demonstrate that even a small window of opportunity can be transformed into meaningful participation, proving that Afghan women will continue to fight for their rights in any way they can.

Their resilience is a reminder that Taliban restrictions may limit opportunities, but they cannot erase ambition or their determination to create change.

By taking up these jobs, they make sure their presence is felt in society and stand strong in the face of the Taliban, who are trying to erase them from public life. Afghan women refuse to stay silent. They make it clear Afghan women will not disappear, they insist on being seen, heard, and counted.

Excerpt:

The author is an Afghanistan-based female journalist, trained with Finnish support before the Taliban take-over. Her identity is withheld for security reasons