If Jesus Were Born Today, Would He Survive the American Police State?
Photo by Greyson Joralemon
As familiar as the Christmas story of the baby born in a manger might be, it is also a cautionary tale for our age.
The Roman Empire, a police state in its own right, had ordered that a census be conducted. Joseph and his pregnant wife Mary traveled to the little town of Bethlehem so that they could be counted. There being no room for the couple at any of the inns, they stayed in a stable (a barn), where Mary gave birth to a baby boy, Jesus. Warned that the government planned to kill the baby, Jesus’ family fled with him to Egypt until it was safe to return to their native land.
Yet what if Jesus had been born 2,000 years later?
What if, instead of being born into the Roman police state, Jesus had been born at this moment in time? What kind of reception would Jesus and his family be given? Would we recognize the Christ child’s humanity, let alone his divinity? Would we treat him any differently than he was treated by the Roman Empire? If his family were forced to flee violence in their native country and sought refuge and asylum within our borders, what sanctuary would we offer them?
Consider the following if you will.
Had Jesus been born in the era of the American police state, his parents would not have traveled to Bethlehem for a census. Instead, they would have been entered into a vast web of government databases—flagged, categorized, scored, and assessed by algorithms they could neither see nor challenge. What passes for a census today is no longer a simple headcount, but rather part of a data-harvesting regime that feeds artificial intelligence systems, predictive policing programs, immigration enforcement, and national security watchlists.
Instead of being born in a manger, Jesus might have been born in a hospital, his blood and DNA taken without his parents’ knowledge or consent and entered into a government biobank.
Had Jesus’ parents been undocumented immigrants, they and their newborn child might have been swept up in an early-morning ICE raid, detained without meaningful due process, processed through a profit-driven, private prison, and deported in the dead of night to a detention camp in a third-world country.
From the time he was old enough to attend school, Jesus would have been drilled in lessons of compliance and obedience to government authorities, while learning little—if anything—about his own rights.
Rather than disappearing from the history books from his early teenaged years to adulthood, Jesus’ movements and personal data—including his biometrics—would have been documented, tracked, monitored and filed by governmental agencies and corporations.
From the moment Jesus made contact with an “extremist” such as John the Baptist, he would have been flagged for surveillance because of his association with a prominent activist, peaceful or otherwise.
Jesus’ anti-government views would certainly have resulted in him being labeled a domestic extremist.
While traveling from community to community, Jesus might have been reported to government officials as “suspicious” under the Department of Homeland Security’s “See Something, Say Something” programs.
Rather than being permitted to live as an itinerant preacher, Jesus might have found himself threatened with arrest for daring to live off the grid or sleeping outside.
Jesus’ teachings—his refusal to pledge allegiance to empire, his warnings about wealth and power, his insistence that obedience to God sometimes requires resistance to unjust authority—would almost certainly be interpreted today as signs of ideological extremism.
Viewed by the government as a dissident and a potential threat to its power, Jesus might have had government spies planted among his followers to monitor his activities, report on his movements, and entrap him into breaking the law.
Had Jesus used the internet to spread his radical message of peace and love, he might have found his blog posts infiltrated by government spies attempting to undermine his integrity, discredit him or plant incriminating information online about him. At the very least, he would have had his website hacked and his email monitored.
Had Jesus attempted to feed large crowds of people, he would have been threatened with arrest for violating various ordinances prohibiting the distribution of food without a permit.
Had Jesus spoken publicly about his forty days in the wilderness, his visions, or his confrontations with evil, he might have been labeled mentally ill and subjected to an involuntary psychiatric hold.
Without a doubt, had Jesus attempted to overturn tables in a Jewish temple and rage against the materialism of religious institutions, he would have been charged with a hate crime.
Rather than having armed guards capture Jesus in a public place, government officials would have ordered that a SWAT team carry out a raid on Jesus and his followers, complete with flash-bang grenades and military equipment.
Instead of being detained by Roman guards, Jesus might have been made to “disappear” into a secret government detention center where he would have been interrogated, tortured and subjected to all manner of abuses.
Charged with treason and labeled a domestic terrorist, Jesus might have been sentenced to a life-term in a private prison where he would have been forced to provide slave labor for corporations or put to death by way of the electric chair or a lethal mixture of drugs.
Indeed, whether Jesus had been born in his own time or in ours, the outcome would likely be the same, because what happened in that manger on that starry night in Bethlehem is only the beginning of the story. That baby born in a police state grew up to be a man who did not turn away from the evils of his age but rather spoke out against it.
That contradiction forces a reckoning.
Jesus did not preach dominance, conquest, or submission to empire. He stood with the poor, the imprisoned, and the outcast—and he paid for it with his life.
As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, we must decide, once again, whether we will march in lockstep with the machinery of a military empire—or with the child born under its shadow who dared to resist it.
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