Oklahoma Legislator Introduces Bill to Adopt IHRA Definition of Antisemitism
The Tulsa, Oklahoma skyline. Photo: Photomakers/Wikimedia.
Oklahoma State Rep. John Waldron, a Democrat elected in Tulsa, has introduced legislation that would use the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism to guide state employees in assessing bigotry against Jews.
Rising antisemitism on college campuses motivated Waldron to draft a bill to aid schools in identifying hate speech. He said he hoped to “give higher education tools for defining what political speech, and therefore protected under the First Amendment, and hate speech that tends toward violence, and should be dealt with according to administrative procedure is,” according to KTUL ABC 8 in Tulsa.
The legislation, House Bill 2243, was introduced last week and says that “state officials and institutions have a responsibility to protect citizens from acts of hate and bigotry motivated by discriminatory animus, including antisemitism, and must be given the tools to do so; valid monitoring, informed analysis and investigation, and effective policymaking all require uniform definitions.”
Joe Roberts, executive director of the Jewish Federation of Tulsa, released a statement advocating for the legislation.
“For Jewish Oklahomans, HB 2243 is more than policy — it is a statement that Oklahoma stands firmly with the Jewish community against rising hate,” Roberts said. “By adopting the IHRA definition, Oklahoma is taking a crucial step in ensuring that our community is protected, our voices are heard, and our concerns are taken seriously. The IHRA definition is the gold standard in identifying and addressing antisemitism, and its adoption here will help build a safer and more inclusive Oklahoma for all.”
IHRA — an intergovernmental organization comprising dozens of countries including the US — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations. Dozens of US states have also formally adopted it through law or executive action.
According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.
The Oklahoma legislation describes the IHRA definition as “an essential definitional tool used to determine contemporary manifestations of antisemitism and includes useful examples of discriminatory anti-Israel acts that can cross the line into antisemitism.” The bill also notes its usage “by various agencies of the federal government and by over 30 governments around the world.”
Opponents of state legislation to codify into law the IHRA definition often claim that such moves threaten free speech, particularly criticism of Israel. However, the text of Waldron’s bill explicitly counters that objection, stating, “Nothing in this section shall be construed to diminish or infringe upon any right protected under the First Amendment to the United States Constitution or the Oklahoma Constitution.”
The Oklahoma state legislature has scheduled the bill for its first reading on Feb. 3.
Other states where representatives have worked recently to introduce or pass similar laws utilizing the IHRA definition include New York, Ohio, New Jersey, New Hampshire, North Carolina, and South Dakota, among others. According to the Combat Antisemitism Movement, as of Nov. 1, 2024, 1,262 entities worldwide have adopted the definition, including 45 countries, 37 US state governments, and 96 city and county governments.
In a Wednesday guest column in The Oklahoman, Roberts further advocated for the bill and defended the IHRA definition from its detractors’ conventional argument.
“Critics of the IHRA definition have raised concerns about free speech, arguing that defining antisemitism in law could suppress legitimate criticism of Israel. This is simply not true,” Roberts wrote. “The IHRA definition explicitly states that criticism of Israel, similar to that leveled against any other country, is not antisemitic. What the definition does do is distinguish between legitimate discourse and hateful rhetoric — such as denying Israel’s right to exist, holding Jews collectively responsible for Israel’s actions, or using classic antisemitic tropes to demonize the Jewish state.”
Roberts wrote that Waldron’s legislation “does not criminalize speech, it simply provides guidance for recognizing when antisemitism is at play.” He concluded his column warning that “antisemitism is not just a Jewish issue; it is a threat to the fabric of our society. It is an attack on the values that bind us together as Oklahomans and as Americans. If we are serious about protecting our way of life, we must act now. Pass HB 2243.”
According to the Jewish Virtual Library, 8,800 Jews lived in Oklahoma in 2024, making up 0.22 percent of the state’s population.
Oklahoma Gov. J. Kevin Stitt has urged more Jews to move to Oklahoma and called for his fellow Christians to learn from Jewish traditions. “The Jewish community is welcome in Oklahoma,” he told the New York Post last year. “When you think about the values of who we are as Oklahomans it matches with the Jewish community, family-focused, very faith-focused, entrepreneurial, hard-working.”
Stitt, a self-described “Old Testament-loving Christian,” added, “Christians — we don’t do a good job of bringing the family together and really setting aside electronics and, and really focusing on the Sabbath. You know, one day a week, and I just think that’s something that we can learn a lot from the Jewish community.”
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